Tuesday, March 11th
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2nd Week of Great Lent
Listen to a Lenten devotion from Metropolitan Yohan (1950-2024) of blessed memory.
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Grant to your people, Lord, grace to withstand the temptations of the world, the flesh, and the devil, and with pure hearts and minds to follow you, the only true God; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Joseph Sold by His Brothers
Then his brothers went to feed their father’s flock in Shechem. And Israel said to Joseph, “Are not your brothers feeding the flock in Shechem? Come, I will send you to them.”
So he said to him, “Here I am.”
Then he said to him, “Please go and see if it is well with your brothers and well with the flocks, and bring back word to me.” So he sent him out of the Valley of Hebron, and he went to Shechem.
Now a certain man found him, and there he was, wandering in the field. And the man asked him, saying, “What are you seeking?”
So he said, “I am seeking my brothers. Please tell me where they are feeding their flocks.”
And the man said, “They have departed from here, for I heard them say, ‘Let us go to Dothan.’ ” So Joseph went after his brothers and found them in Dothan.
Now when they saw him afar off, even before he came near them, they conspired against him to kill him. Then they said to one another, “Look, this dreamer is coming! Come therefore, let us now kill him and cast him into some pit; and we shall say, ‘Some wild beast has devoured him.’ We shall see what will become of his dreams!”
But Reuben heard it, and he delivered him out of their hands, and said, “Let us not kill him.” And Reuben said to them, “Shed no blood, but cast him into this pit which is in the wilderness, and do not lay a hand on him”—that he might deliver him out of their hands, and bring him back to his father.
So it came to pass, when Joseph had come to his brothers, that they stripped Joseph of his tunic, the tunic of many colors that was on him. Then they took him and cast him into a pit. And the pit was empty; there was no water in it.
Ode for a Royal Wedding
To the leader: according to Lilies. Of the Korahites. A Maskil. A love song.
My heart overflows with a goodly theme; I address my verses to the king; my tongue is like the pen of a ready scribe.
You are the most handsome of men; grace is poured upon your lips; therefore God has blessed you for ever. Gird your sword on your thigh, O mighty one, in your glory and majesty.
In your majesty ride on victoriously for the cause of truth and to defend the right; let your right hand teach you dread deeds. Your arrows are sharp in the heart of the king’s enemies; the peoples fall under you.
Your throne, O God, endures for ever and ever. Your royal sceptre is a sceptre of equity; you love righteousness and hate wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; daughters of kings are among your ladies of honour; at your right hand stands the queen in gold of Ophir.
Hear, O daughter, consider and incline your ear; forget your people and your father’s house, and the king will desire your beauty. Since he is your lord, bow to him; the people of Tyre will seek your favour with gifts, the richest of the people with all kinds of wealth.
The princess is decked in her chamber with gold–woven robes; in many–coloured robes she is led to the king; behind her the virgins, her companions, follow. With joy and gladness they are led along as they enter the palace of the king.
In the place of ancestors you, O king, shall have sons; you will make them princes in all the earth. I will cause your name to be celebrated in all generations; therefore the peoples will praise you for ever and ever.
Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Glory Only in the Lord
For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption— that, as it is written, “He who glories, let him glory in the Lord.”
Jesus Begins His Galilean Ministry
Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”
Four Fishermen Called as Disciples
And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. Then Jesus said to them, “Follow Me, and I will make you become fishers of men.” They immediately left their nets and followed Him.
When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.
Jesus Casts Out an Unclean Spirit
Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught. And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.
Now there was a man in their synagogue with an unclean spirit. And he cried out, saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!”
But Jesus rebuked him, saying, “Be quiet, and come out of him!” And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him. Then they were all amazed, so that they questioned among themselves, saying, “What is this? What new doctrine is this? For with authority He commands even the unclean spirits, and they obey Him.” And immediately His fame spread throughout all the region around Galilee.
Until we’ve learned to go to the cross and speak death to our ego–drives that lust against the Spirit, there can be no reality in the Christian life.
excerpt from Road to Reality
Metropolitan Yohan
Ingredients
Method
Note: At first it doesn’t look like there is enough juice, but as it marinates, you get more juice.
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Source for Collects: The Collects are from the Book of Common Prayer, 1979.
Source for Scripture Passages: Scripture texts are from the New Revised Standard Version of the Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used with permission. All rights reserved.