Great Lent 2026

Psalm 74

A Plea for Relief from Oppressors

A Contemplation of Asaph.

O God, why have You cast us off forever? Why does Your anger smoke against the sheep of Your pasture? Remember Your congregation, which You have purchased of old, The tribe of Your inheritance, which You have redeemed— This Mount Zion where You have dwelt. Lift up Your feet to the perpetual desolations. The enemy has damaged everything in the sanctuary. Your enemies roar in the midst of Your meeting place; They set up their banners for signs. They seem like men who lift up Axes among the thick trees. And now they break down its carved work, all at once, With axes and hammers. They have set fire to Your sanctuary; They have defiled the dwelling place of Your name to the ground. They said in their hearts, “Let us destroy them altogether.” They have burned up all the meeting places of God in the land.

We do not see our signs; There is no longer any prophet; Nor is there any among us who knows how long. O God, how long will the adversary reproach? Will the enemy blaspheme Your name forever? Why do You withdraw Your hand, even Your right hand? Take it out of Your bosom and destroy them. For God is my King from of old, Working salvation in the midst of the earth. You divided the sea by Your strength; You broke the heads of the sea serpents in the waters. You broke the heads of Leviathan in pieces, And gave him as food to the people inhabiting the wilderness. You broke open the fountain and the flood; You dried up mighty rivers. The day is Yours, the night also is Yours; You have prepared the light and the sun. You have set all the borders of the earth; You have made summer and winter.

Remember this, that the enemy has reproached, O Lord, And that a foolish people has blasphemed Your name. Oh, do not deliver the life of Your turtledove to the wild beast! Do not forget the life of Your poor forever. Have respect to the covenant; For the dark places of the earth are full of the haunts of cruelty. Oh, do not let the oppressed return ashamed! Let the poor and needy praise Your name.

Arise, O God, plead Your own cause; Remember how the foolish man reproaches You daily. Do not forget the voice of Your enemies; The tumult of those who rise up against You increases continually.

Genesis 42:29–38

Then they went to Jacob their father in the land of Canaan and told him all that had happened to them, saying: “The man who is lord of the land spoke roughly to us, and took us for spies of the country. But we said to him, ‘We are honest men; we are not spies. We are twelve brothers, sons of our father; one is no more, and the youngest is with our father this day in the land of Canaan.’ Then the man, the lord of the country, said to us, ‘By this I will know that you are honest men: Leave one of your brothers here with me, take food for the famine of your households, and be gone. And bring your youngest brother to me; so I shall know that you are not spies, but that you are honest men. I will grant your brother to you, and you may trade in the land.’ ”

Then it happened as they emptied their sacks, that surprisingly each man’s bundle of money was in his sack; and when they and their father saw the bundles of money, they were afraid. And Jacob their father said to them, “You have bereaved me: Joseph is no more, Simeon is no more, and you want to take Benjamin. All these things are against me.”

Then Reuben spoke to his father, saying, “Kill my two sons if I do not bring him back to you; put him in my hands, and I will bring him back to you.”

But he said, “My son shall not go down with you, for his brother is dead, and he is left alone. If any calamity should befall him along the way in which you go, then you would bring down my gray hair with sorrow to the grave.”

I Corinthians 6:9–20

Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

Glorify God in Body and Spirit

All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body. And God both raised up the Lord and will also raise us up by His power.

Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! Or do you not know that he who is joined to a harlot is one body with her? For “the two,” He says, “shall become one flesh.” But he who is joined to the Lord is one spirit with Him.

Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.

St. Mark 4:21–34

Light Under a Basket

Also He said to them, “Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand? For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light. If anyone has ears to hear, let him hear.”

Then He said to them, “Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given. For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.”

The Parable of the Growing Seed

And He said, “The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come.”

The Parable of the Mustard Seed

Then He said, “To what shall we liken the kingdom of God? Or with what parable shall we picture it? It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth; but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade.”

Jesus’ Use of Parables

And with many such parables He spoke the word to them as they were able to hear it. But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.