Sixth Sunday
of Great Lent 2025
Healing of Blind Man

Sunday, April 6th

6th Week of Great Lent

Giving of Sight

Lenten Meditation

Listen to a Lenten devotion from Metropolitan Yohan (1950-2024) of blessed memory.


Scripture Readings

Deuteronomy 25:13–16; 26:1–13

“You shall not have in your bag differing weights, a heavy and a light. You shall not have in your house differing measures, a large and a small. You shall have a perfect and just weight, a perfect and just measure, that your days may be lengthened in the land which the Lord your God is giving you. For all who do such things, all who behave unrighteously, are an abomination to the Lord your God.

“And it shall be, when you come into the land which the Lord your God is giving you as an inheritance, and you possess it and dwell in it, that you shall take some of the first of all the produce of the ground, which you shall bring from your land that the Lord your God is giving you, and put it in a basket and go to the place where the Lord your God chooses to make His name abide. And you shall go to the one who is priest in those days, and say to him, ‘I declare today to the Lord your God that I have come to the country which the Lord swore to our fathers to give us.’

“Then the priest shall take the basket out of your hand and set it down before the altar of the Lord your God. And you shall answer and say before the Lord your God: ‘My father was a Syrian, about to perish, and he went down to Egypt and dwelt there, few in number; and there he became a nation, great, mighty, and populous. But the Egyptians mistreated us, afflicted us, and laid hard bondage on us. Then we cried out to the Lord God of our fathers, and the Lord heard our voice and looked on our affliction and our labor and our oppression. So the Lord brought us out of Egypt with a mighty hand and with an outstretched arm, with great terror and with signs and wonders. He has brought us to this place and has given us this land, “a land flowing with milk and honey”; and now, behold, I have brought the firstfruits of the land which you, O Lord, have given me.’

“Then you shall set it before the Lord your God, and worship before the Lord your God. So you shall rejoice in every good thing which the Lord your God has given to you and your house, you and the Levite and the stranger who is among you.

“When you have finished laying aside all the tithe of your increase in the third year—the year of tithing—and have given it to the Levite, the stranger, the fatherless, and the widow, so that they may eat within your gates and be filled, then you shall say before the Lord your God: ‘I have removed the holy tithe from my house, and also have given them to the Levite, the stranger, the fatherless, and the widow, according to all Your commandments which You have commanded me; I have not transgressed Your commandments, nor have I forgotten them.

Psalm 119:9–16

How can young people keep their way pure? By guarding it according to your word. With my whole heart I seek you; do not let me stray from your commandments. I treasure your word in my heart, so that I may not sin against you. Blessed are you, O Lord; teach me your statutes. With my lips I declare all the ordinances of your mouth. I delight in the way of your decrees as much as in all riches. I will meditate on your precepts, and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.

Ephesians 5:1–14

Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet–smelling aroma.

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them.

For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says:

“Awake, you who sleep, Arise from the dead, And Christ will give you light.”

St. John 9:1–41

As he walked along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.’ When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, ‘Go, wash in the pool of Siloam’ (which means Sent). Then he went and washed and came back able to see. The neighbours and those who had seen him before as a beggar began to ask, ‘Is this not the man who used to sit and beg?’ Some were saying, ‘It is he.’ Others were saying, ‘No, but it is someone like him.’ He kept saying, ‘I am the man.’ But they kept asking him, ‘Then how were your eyes opened?’ He answered, ‘The man called Jesus made mud, spread it on my eyes, and said to me, “Go to Siloam and wash.” Then I went and washed and received my sight.’ They said to him, ‘Where is he?’ He said, ‘I do not know.’

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, ‘He put mud on my eyes. Then I washed, and now I see.’ Some of the Pharisees said, ‘This man is not from God, for he does not observe the sabbath.’ But others said, ‘How can a man who is a sinner perform such signs?’ And they were divided. So they said again to the blind man, ‘What do you say about him? It was your eyes he opened.’ He said, ‘He is a prophet.’

The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, ‘Is this your son, who you say was born blind? How then does he now see?’ His parents answered, ‘We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.’ His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, ‘He is of age; ask him.’

So for the second time they called the man who had been blind, and they said to him, ‘Give glory to God! We know that this man is a sinner.’ He answered, ‘I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.’ They said to him, ‘What did he do to you? How did he open your eyes?’ He answered them, ‘I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?’ Then they reviled him, saying, ‘You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.’ The man answered, ‘Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.’ They answered him, ‘You were born entirely in sins, and are you trying to teach us?’ And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said, ‘Do you believe in the Son of Man?’ He answered, ‘And who is he, sir? Tell me, so that I may believe in him.’ Jesus said to him, ‘You have seen him, and the one speaking with you is he.’ He said, ‘Lord, I believe.’ And he worshipped him. Jesus said, ‘I came into this world for judgement so that those who do not see may see, and those who do see may become blind.’ Some of the Pharisees near him heard this and said to him, ‘Surely we are not blind, are we?’ Jesus said to them, ‘If you were blind, you would not have sin. But now that you say, “We see”, your sin remains.


Prayers

Opening Prayer

Our gracious and merciful Lord, we pray, please grant that we may observe this season of Great Lent with holy fasting, so that we may by Your power, battle against spiritual evils and grow in purity within and without. Enable us to live close to you and ceaselessly praise You, the Father, the Son and the Holy Spirit. As it was in the beginning, is now and always forever will be, world without end. Amen.


Great Thanksgiving Prayer

It is indeed good and right to give you thanks and praise, Almighty God and Everlasting Father, through Jesus Christ Your Son. For in this season of Great Lent, You lead us into the desert of repentance, that through the pilgrimage of prayer and discipline we may grow in grace and become more like our Lord. Through fasting, prayer and acts of service, You bring us to Your generous heart. May our self denial bring glory to You, and help us to be humble and get rid of our sinful pride. Help us to care for the poor and the destitute. Help us, Lord, to imitate You in our deeds. We thank you for Your mercy and join with saints and angels to proclaim:

Holy, holy, holy is the Lord God Almighty,
heaven and earth are full of His glory,
hosanna in the highest;
blessed is He who has come,
and is to come
in the name of the Lord,
hosanna in the highest.


Prayer Focus

For the month of April GFA World’s prayer focus is for Women's Ministry.

Women in Africa and Asia face many hardships—ranging from illiteracy and discrimination to abuse and exploitation. But that’s not the end of their story. As your partnership equips GFA missionaries and Sisters of the Cross to display God’s love and compassion to these women, they’re finding hope in Christ and becoming agents of transformation in their communities. Join us this month as we pray for God to bring hope, healing and help to women in Africa and Asia, wich will create a ripple effect in their families and communities.


Prayer for Women's Ministry

Father we ask you to strengthen, encourage and unify our Sisters of the Cross teams as they serve their communities. May Your love will fill each Sister daily that You may be glorified through all her good deeds. Amen.


Closing Prayer

Gracious and compassionate Father in heaven, we thank you for strengthening our faith and hope. We praise You for deepening our love through this worship. Pour out the power of the Holy Spirit on us that we may live by the Word of Christ, the Bread of Life. We offer our life at your feet that in this season of Great Lent, the life and nature of Christ may grow deeper in us. We ascribe praise and thanksgiving to You, to Your Son and to the Holy Spirit. As it was in the beginning, is now and always forever will be, world without end. Amen.


For a brief explanation on how to use this devotional please visit www.gfa.org/devotional/


Source for Scripture Passages: Scripture texts are from the New Revised Standard Version of the Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used with permission. All rights reserved.

Source for Prayers: Believers Eastern Church Liturgy Copyright © 2018 Believers Eastern Church. Used by permission.

Source for Art: Mironov, Andreĭ (Andreĭ Nikolaevich), 1975-. Christ and the Pauper, from Art in the Christian Tradition a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57309 [retrieved 16 March 2022]. Original source: https://commons.wikimedia.org/wiki/File:Christ_and_the_pauper.jpg.